Three people, unknown to each other and living far apart, had what was apparently a revelation made to them about Philomena’s life. Compared – when they were known – these three accounts were found to be identical.
The best known recipient of the revelation was the Foundress of the Oblates of Our Lady of Sorrows, Mother Maria Luisa di Gesù, a Dominican Tertiary.
On the 3rd of August, 1833, this nun was praying after Communion, before a statue of Saint Philomena and she felt a great wish to know the true day of the Saint’s martyrdom, because, after all, August 10th was only the day the relics arrive in Mugnano – a great day for Mugnano, but of not so much importance to people who lived elsewhere. She had often thought of this, but suddenly the desire filled her heart. And then she felt that she must close her eyes…and that she could not open them to look at the statue any more…and a gracious and soft voice came from the direction of the statue, saying:
“Dear Sister, August the 10th was the day of my rest, my triumph, my birth into Heaven, my entering into the possession of such eternal goods as the human mind cannot possibly imagine. That is why my Heavenly Spouse disposed, by His most high decrees that my coming to Mugnano should be on the day which had seen my coming to Heaven! He prepared so many circumstances which should make my arrival at Mugnano glorious and triumphant; giving joy to all the people, even though the priest who brought me had absolutely decided that my translation should take place on the 5th of the month very quietly in his own house. My omnipotent Spouse impeded him with so many obstacles that the priest, although he did all he could to carry out his plan, could not do so. And so it came about that the said translation was made on the tenth, the day of my feast in Heaven”
The result of this happening as that Mother Maria Luisa was overwhelmed with sadness at the thought that she should fall so easy a prey to an illusion. She took refuge in the sacrament of penance, confessing the whole thing to her director. He was not so hasty in disposing of the matter. He tested it. He wrote off to Mugnano, and asked Don Francesco whether it was true that he had originally intended to have the translation on the 5th and quite quietly in his own house. And the reply came that after clearly how many obstacles prevented his innocent attempt to bring his resent from Rome quickly and quietly into his own chapel!
At that, Mother Luisa’ director gave her an obedience to ask Saint Philomena to tell her some more about her life and martyrdom. So Mother Luisa went to her, and begged her not to take any notice of her unworthiness, but to consider that it was a matter of holy obedience, and to reveal a little more. And there came a day when, being in her cell, she felt her eyes being closed and heard the gracious voice again. The following is the account of the life of Saint Philomena as taken from the official account of Fr. Di Lucia’s Relazione Istorici di Santa Filomena and subsequent annals from locutions received by Sr. Luisa di Gesu in August of 1833, revelations that received approval by the Holy Office, (presently the Congregation for the Doctrine of the Faith) on December 21, 1833.
My dear Sister, I am the daughter of a Prince who governed a small state in Greece. My mother is also of royal blood. My parents were without children. They were idolaters. They continually offered sacrifices and prayers to their false gods.
A doctor from Rome named Publius lived in the palace in the service of my father. This doctor professed Christianity. Seeing the affliction of my parents, by the impulse of the Holy Spirit, he spoke to them of Christianity, and promised to pray for them if they consented to receive Baptism. The grace which accompanied his words enlightened their understanding and triumphed over their will. They became Christians and obtained the long desired happiness that Publius had assured them as the reward of their conversion. At the moment of my birth, they gave me the name of “Lumena,” an allusion to the light of Faith of which I had been, as it were, the fruit. The day of my Baptism they called me “Filumena,” or “Daughter of Light,” because on that day I was born to the Faith. The affection which my parents bore me was so great that they had me always with them.
It was on this account that they took me to Rome on a journey that my father was obliged to make on the occasion of an unjust war with which he was threatened by the haughty Diocletian. I was then thirteen years old. On our arrival in the capital of the world, we proceeded to the palace of the Emperor and were admitted for an audience. As soon as Diocletian saw me, his eyes were fixed upon me. He appeared to be pre-possessed in this manner during the entire time that my father was stating with animated feelings everything that could serve for his defense.
As soon as Father had ceased to speak, the Emperor desired him to be disturbed no longer, to banish all fear, to think only of living in happiness. These are the Emperor’s words, “I shall place at your disposal all the force of the Empire. I ask only one thing, which is the hand of your daughter.” My father, dazzled with an honor he was far from expecting, willingly acceded on the spot to the proposal of the Emperor.
When we returned to our own dwelling, Father and Mother did all they could to induce me to yield to Diocletian’s wishes and theirs. I cried, “Do you wish, that for the love of a man, I should break the promise I have made to Jesus Christ? My virginity belongs to him. I can no longer dispose of it.” “But you were young then, too young,” answered my father, “to have formed such an engagement.” He joined the most terrible threats to the command that he gave me to accept the hand of Diocletian. The grace of my God rendered me invincible, and my father, not being able to make the Emperor relent, in order to disengage himself from the promise he had given, was obliged by Diocletian to bring me to the Imperial Chamber.
I had to withstand for some time beforehand a new attack from my father’s anger. My mother, uniting her efforts to his, endeavored to conquer my resolution. Caresses, threats, everything was employed to reduce me to compliance. At last, I saw both of my parents fall at my knees and say to me with tears in their eyes, “My child have pity on your father, your mother, your country, our country, our subjects.” “No! No,” I answered them. “My virginity, which I have vowed to God, comes before everything, before you, before my country. My kingdom is heaven.”
My words plunged them into despair and they brought me before the Emperor, who on his part did all in his power to win me. But his promises, his allurements, his threats, were equally useless. He then flew into a violent fit of anger and, influenced by the Devil, had me cast into one of the prisons of the palace, where he had me loaded with chains. Thinking that pain and shame would weaken the courage with which my Divine Spouse inspired me, he came to see me every day. After several days, the Emperor issued an order for my chains to be loosed, that I might take a small portion of bread and water. He renewed his attacks, some of which would have been fatal to purity had it not been for the grace of God.
The defeats which he always experienced were for me the preludes to new tortures. Prayer supported me. I did not cease to recommend myself to Jesus and his most pure Mother. My captivity had lasted thirty-seven days, when, in the midst of a heavenly light, I saw Mary holding the Divine Son in her arms. “My daughter,” she said to me, “three days more of prison and after forty days you shall leave this state of pain.” Such happy news made my heart beat with joy, but as the Queen of Angels had added that I should quit my prison, to sustain, in frightful torments a combat far more terrible than those preceding, I fell instantly from joy to the most cruel anguish; I thought it would kill me. “Have courage, my child,” Mary then said to me; “are you unaware of the love of predilection that I bear for you? The name, which you received in baptism, is the pledge of it for the resemblance which it has to that of my Son and to mine. You are called Lumena, as your Spouse is called Light, Star, Sun, as I myself am called Aurora, Star, the Moon in the fullness of its brightness, and Sun. Fear not, I will aid you. Now nature, whose weakness humbles you, asserts its law. In the moment of combat, grace will come to lend you its force, and your Angel, who was also mine, Gabriel, whose name expresses strength, will come to your aid. I will recommend you especially to his care, as the well beloved among my children.” These words of the Queen of virgins gave me courage again, and the vision disappeared, leaving my prison filled with a celestial perfume. I experienced a joy out of this world. Something indefinable.
What the Queen of Angels had prepared me for was soon experienced. Diocletian, despairing of bending me, decided on public chastisement to offend my virtue. He condemned me to be stripped and scourged like the Spouse I preferred to him. These are his horrifying words. “Since she is not ashamed to prefer to an Emperor like me, a malefactor condemned to an infamous death by his own people, she deserves that my justice shall treat her as he was treated.” The prison guards hesitated to unclothe me entirely but they did tie me to a column in the presence of the great men of the court. They lashed me with violence until I was bathed in blood. My whole body felt like one open wound, but I did not faint.
The tyrant had me dragged back to the dungeon, expecting me to die. I hoped to join my heavenly Spouse. Two angels, shining with light, appeared to me in the darkness. They poured a soothing balm on my wounds, bestowing on me a vigor I did not have before the torture.
When the Emperor was informed by the change that had come over me, he had me brought before him. He viewed me with a greedy desire and tried to persuade me that I owed my healing and regained vigor to Jupiter, another god, that he, the Emperor, had sent to me. He attempted to impress me with his belief that Jupiter desired me to be Empress of Rome. Joining to these seductive words promises of great honor, including the most flattering words, Diocletian tried to caress me. Fiendishly, he attempted to complete the work of Hell which he had begun. The Divine Spirit to whom I am indebted for constancy in preserving my purity seemed to fill me with light and knowledge and to all the proofs which I gave of the solidity of our Faith, neither Diocletian nor his courtiers could find an answer.
Then, the frenzied Emperor dashed at me, commanding a guard to chain an anchor around my neck and bury me deep in the waters of the Tiber. The order was executed. I was cast into the water, but God sent me two angels who unfastened the anchor. It fell into the river mud, where it remains no doubt to the present time. The angels transported me gently in full view of the multitude upon the riverbank. I came back unharmed, not even wet, after being plunged with the heavy anchor.
When a cry of joy rose from the debauchers on the shore, and so many embraced Christianity by proclaiming their belief in my God, Diocletian attributed my preservation to secret magic. Then the Emperor had me dragged through the streets of Rome and shot with a shower of arrows. My blood flowed, but I did not faint. Diocletian thought that I was dying and commanded the guards to carry me back to the dungeon. Heaven honored me with a new favor there. I fell into a sweet sleep, and I found myself, on awaking, perfectly cured.
Diocletian learned about it. “Well, then,” he cried in a fit of rage, “let her be pierced with sharp darts a second time, and let her die in that torture.” They hastened to obey him. Again, the archers bent their bows. They gathered all their strength, but the arrows refused to second their intentions. The Emperor was present. In a rage, he called me a magician, and thinking that the action of fire could destroy the enchantment, ordered the darts to be made red in a furnace and directed against my heart. He was obeyed, but these darts, after having passed through a part of the space which they were to cross to come to me, took a quite contrary direction and returned to strike those by whom they had been hurled. Six of the archers were killed by them. Several among them renounced paganism, and the people began to render public testimony to the power of God that protected me.
These murmurs and acclamations infuriated the tyrant. He determined to hasten my death by ordering my head to be cut off. My soul took flight towards my heavenly spouse, who placed me, with the crown of virginity and the palm of martyrdom, in a distinguished place among the elect. The day that was so happy for me and saw me enter into glory was Friday, the third hour after mid-day, the same hour that saw my Divine Master expire.
What is noteworthy from a historical perspective is not only that this revelation was confirmed by two other individuals unknown to each other (one a priest, the other an historian), but these other confirmatory historical facts: 1) The Third Century Roman Emperor was known for executing Christians by the use of arrows, as exemplified by St. Sebastian; 2) The Third Century Roman Emperor was also known for killing Christians by tying anchors around their necks and throwing them into the water; 3) The reference to “Lumena” — the name given to her at birth, “Light” — and then at Baptism, “Fi Lumena”, “Daughter of Light”, may explain the arrangement of the tiles found at the grave (“Lumena”, her first given name, was on the first tile).